The Ethiopian Eunuch: A Follower of Jesus, a sermon based on Acts 8: 26-39, preached on June 22, 2025

Friends, today is the fourth Sunday in our summer sermon series. Each sermon this summer is focused on a particular follower of Jesus, and today I call your attention to the Ethiopian eunuch. The Ethiopian eunuch is not named in our Bible. He’s only described, and there is a significant quality of his that has nothing to do with his being Ethiopian, which I’ll simply allude to without going into detail. Should you be wondering, “Now what exactly is a eunuch?” I’ll echo the response my Sunday school teacher, Dr. Ken Farrar, gave when I was 8 or 9 and asked him about circumcision. “That’s a question you’re going to have to ask your father.” Without getting into the specifics, let me say that being a eunuch made this man neither a social outcast nor a social insider, which might be the loneliest place of all. He was on the fringes of two worlds, fully accepted by neither. On the one hand, he operated in the world of wealth and privilege. He worked among the polite and the powerful, and yet he had no family, and he would leave no heirs. He was respected, but people made jokes about him behind his back. He was wealthy but had no one to share his wealth with. He was powerful but lonely. He was an insider and an outsider. He owned his own chariot, had made the journey from Ethiopia to Jerusalem, and was now on the way back. We read in our second Scripture lesson that this was no business trip, for he went to Jerusalem to worship. He didn’t write the travel expenses off to his business account but paid out of his own pocket. Remember that it took the Israelites 40 years to travel from Egypt to the Holy Land, and that was only one way. How many horses did he have to own to pull that chariot from Ethiopia to Jerusalem and back? The long journey points to his desire to know God and to his substantial wealth, but he could afford it. He just didn’t have anyone to travel with, so Philip found him as he was sitting alone, reading his own copy of the scroll of the Prophet Isaiah. Today, Bibles are not expensive. Members of our church give out hundreds of them in the Cobb County Jail each year. The Gideons have given out 2.5 billion Bibles worldwide, yet there was a time when Scripture was so rare that an entire synagogue might only own two or three books of the Bible written on scrolls and locked up in a cabinet so that no one could steal them. To own his own scroll of the book of Isaiah was rare. It points again to his desire to know God and to his wealth, and so I imagine that when he walked into Jerusalem, as a wealthy representative of the Queen of Ethiopia, he was shown into the shops where scrolls could be bought. Surely, the scribe who sold him his scroll treated him the same way that the salesperson at the car dealership treats the man waving around an Amex Centurion Card looking to buy a Bentley. “Yes, sir, right this way. Can I get you a coffee, sir?” “Would you like that scroll gift-wrapped?” Yet the minute the Eunuch said, “I am here to worship. May I go into the Temple?” he would have run right into verses like Deuteronomy 23:1 or Leviticus 21:23. Look one of those up. I’m not going to read them. Not every verse of the Bible should be read in polite company. Just know that this man who traveled to Jerusalem to worship, who spent a considerable sum so that he might own his own scroll of the prophet Isaiah, was not allowed into the Temple, for he was wealthy but also considered impure and unworthy. He was invited into the community, but only so far. He was permitted to explore his faith, yet, left to linger in his heart was the feeling that there was something wrong with him. I imagine that someone in here knows what it would have felt like to be the Ethiopian eunuch, for the Church still causes people the feel this way. I’ve told you before the story of Flora Speed, who, with her four children, walked into this Sanctuary the first Sunday her husband, Jim, was to preach from this pulpit as the new Senior Pastor at First Presbyterian Church. They were dressed to make a good first impression. They were surely nervous and excited, for it was their first Sunday in their new church. They walked right into this Sanctuary and took a seat on the fourth pew from the front, which they found out was where someone else always sat, for this someone stood at the end of the pew and said, “You all are sitting in my seat.” After that show of hospitality, they walked up to the balcony and never came back down, for while all are welcome here, not all are made to feel welcome. There are all kinds of ways that the children of God are made to feel as though they would not be at home in God’s house. So it was for the Ethiopian eunuch, and so it is for all kinds of people in all kinds of churches every Sunday morning, even here. The good thing about being in this Sanctuary for the summer is that at 11:00, we nearly fill this room up. The bad thing is that those who walk in from the back can’t tell that there are plenty of seats up front or in the balcony. At 11:00 on a Sunday morning, from the back it looks like the school bus scene in Forrest Gump. “Can’t sit here.” Remember that? No one here would ever say that. I’m just talking about the way it feels walking into the back of a room where back pews fill up first, as though everyone feared sitting too close to the preacher. I get self-conscious about the back pews filling up first. It makes me worry about what people are saying about me out on the street. Is it because I yell? I do yell. I only whisper to my children when I want them to fall asleep. I don’t want you falling asleep. I want you awake to the reality that people walk into this Sanctuary looking for love and acceptance, hoping to encounter God, and trying to figure their faith out. Unless they’re welcomed in, unless y’all make some room for them in your pew, unless you make them feel at home in God’s house, they may wander back out that door with the words of Mahatma Gandhi ringing in their ears, “I like the sound of their Christ, but I’m not so sure about those Christians.” After trying to worship God in Jerusalem, the Ethiopian eunuch left that city and was on his way back home when Philip found him sitting in that chariot, reading the scroll of Isaiah with his head full of questions, asking “How can I follow Jesus unless someone guides me?” That’s what the Ethiopian eunuch says to Philip, and this is where I admire his faith. Rather than walk away, this man kept seeking Jesus, asking, “Might Jesus know what it’s like to suffer?” Might Jesus know what it’s like to be a lamb silent before its shearer? Might Jesus know what is like to have justice denied? Might Jesus know what it’s like to be me? Now I want to stop right there and ask you to think about that because in the 21st century, there are all kinds of reasons given by all kinds of people not to come to church on a Sunday morning. Many people feel rejected as the Ethiopian eunuch did. Many feel left out, or only half included. Sometimes, that’s my fault. Folks wander out from the fold quietly, which I hate. Far better is to speak up. Silence can be bad. I’ve just bought an electric car. It’s a Nissan Leaf. The biggest challenge I’ve faced in owning an electric car is that it’s so quiet, more than once I’ve walked away while it was still running. I’m not kidding. Just last Sunday morning, I pulled into my parking space in the west lot across the bridge, talked to Parker Gilbert, who was out walking around, got out of my car, started walking towards the church, and couldn’t figure out why my headlights were still on. It was because my car was still running, but it made no sound. How many people have been hurt by the Church, but suffer in silence? We would pay attention, I would pay attention, but unlike the Ethiopian eunuch, they’re not boldly asking the questions. They’ve already given up or they’re waiting for us to prove to them that we care enough to listen, which some among us are bold enough to do. It happened just last Tuesday. Hundreds of cars were lined up for our food pantry. Each week, hundreds of families drive through our parking lots to get a box of food, diapers, and dog food. Our volunteers even hand them a prayer card. They can write on that card their prayer request with the assurance that we’ll pray for them. Last Tuesday, one woman in the line took the card from one of our volunteers and said, “Knowing that you’ll pray for me matters more to me than the food.” When you think about people who aren’t in church this morning, I want you to know that some of them just love baseball more than church right now. They think their kids are going to play for the Braves or something. Don’t worry about them; they’ll be back when they finally realize their kid isn’t Dansby Swanson. But there are a whole lot of people outside the walls of this church this morning because someone at some time made them feel as though they weren’t good enough to sit in here. The Ethiopian eunuch dared to question that feeling. Might Jesus know what it’s like to be me? And what is to prevent me from being baptized? The answer to that question: nothing. Nothing would have prevented him from being baptized, so don’t you dare stand in his way, for we know that nothing can separate us from the love of God in Christ Jesus our Lord. Amen.

Theophilus: A Follower of Jesus, a sermon based on Acts 1: 1-11 preached on June 1, 2025

Back in Columbia, Tennessee, where we lived before moving to Marietta in 2017, older men were notoriously witty, if a little morbid. “How are you this morning?” I’d ask. “Glad to be upright,” some would reply. Around here, Greg Brisco of Mayes Ward Dobbins Funeral Home will often say, “Better to be seen than viewed.” My favorite from Tennessee was, “I’m doing great. This morning, I opened the paper and didn’t see my obituary.” In 1888, an obituary for Alfred Nobel was published by mistake. It was his brother who died, but there in the newspaper was Alfred’s name, his picture, and his date of death, but what most disturbed Alfred Nobel was that his obituary referred to him as a merchant of death. Making his living selling explosives, according to the obituary, Nobel “made it possible to kill more people more quickly than anyone else who had ever lived.” Disturbed to learn how he would be remembered, upon reading this obituary and still being alive, Nobel determined to live in such a way that his obituary would need to be rewritten. Therefore, today, rather than dynamite, when I mention the name Alfred Nobel, you likely think of a prize given to those who contribute to peace, and his story illustrates the power of considering the legacy that we will leave behind while we still have time to do something about it. This morning, I ask you to consider the legacy that you will leave behind, specifically by learning from those who sponsored, funded, subsidized, and underwrote the great awards given, the works of art we see in museums, the theaters that celebrate music and drama, and the literature that we enjoy. You may not know who the 3rd Earl of Southampton was, but without him, we may never have heard of William Shakespeare, for the 3rd Earl of Southampton subsidized the meager salary c earned as a poet and a playwright. Andrew Carnegie made his fortune in steel, yet he gave so much of his money away that his contributions led to the creation of over 2,800 libraries. Because of Dolly Parton, our daughters received a book in the mail every month until they turned five, along with every other child in the state of Tennessee. I add to this list of great philanthropists one name from our second Scripture lesson: Theophilus. Each Sunday this summer, we will focus on a specific follower of Jesus from Scripture. As we follow Jesus in the 21st century, there are lessons for us to learn from the first followers of Jesus, and today I ask you to consider one who caused the Gospel of Luke and the book of Acts to be written: Theophilus. We just read: In the first book, Theophilus, I wrote about all that Jesus did and taught from the beginning until the day when he was taken up to heaven. Who was this man, and why is he mentioned? He didn’t write Luke and Acts. He wasn’t the one who gathered the account of Christ’s birth, researched His genealogy, was an eyewitness to His miracles, or recorded His parables. Theophilus was the one who gave the author the resources to do it. Now, it’s not often that the one who funds the project is remembered, and so while several of the letters in our new testament are addressed to particular people, only Theophilus is listed as a book’s benefactor. That makes sense. Often, we forget that what we have was paid for by somebody. Sick people on the way to surgery at Kennestone hospital don’t slow down to notice the historical plaques that list the names of donors. We don’t know the names of those who donated the $7,000 that enabled our community to break ground on Marietta High School back in 1886. This Sanctuary was built by human hands, but we don’t know the names of the masons, and though we do know the names of the 12 families who funded the construction of this Sanctuary, their names are all listed on a plaque that I often walk by without giving it a second look, for we go on living, often too busy to slow down and consider those who laid the foundation that we have built our lives upon. We sing out of hymnals that someone bought for us. We read out of Bibles donated by one of my 3rd grade Sunday school teachers, though I hesitate to call her name, for the great benefactors don’t give for recognition. They don’t give in the hopes of being celebrated or seeing their names in lights. We read right past the name, “Theophilus,” without a second thought, and I imagine that this is the way he would have wanted it because he didn’t sponsor the author of the book of Acts in the hope of recognition. He sponsored the book of Acts because he wanted to know Jesus. Think with me about Theophilus this morning, not just because his generosity has given us the Gospel of Luke and the book of Acts. Think with me about Theophilus because he wanted to know who Jesus was. He wanted to know, and so he paid someone to go and find out. Maybe he was searching for something. Maybe there was a hole in his heart, an emptiness that couldn’t be filled with a better palace or a faster chariot, and he hoped that this Jesus he kept hearing about would provide him the secret to abundant life. My friends, I’ve been watching a new show on Apple TV. Until Ted Lasso season four comes out, I’m not sure exactly what to watch, so I’ve been watching this TV show with that handsome guy from Mad Men. The new show he’s in is called Your Friends and Neighbors. I’m not recommending that you watch it. It’s not an uplifting or spiritually nurturing show. It’s about a man who lives in a neighborhood of mansions, who drives a car worth $200,000, who had a family and a wife, then lost everything. Finding himself unemployed and too proud to sell his assets, he resorts to stealing expensive watches from his friends and pawning them to a pawn shop owner who won’t ask too many questions. Some of these watches that he steals cost $300,000. And all they do is tell time, which is a limited resource. No matter how fancy the watch we can afford, no amount of riches can buy us any more time. No matter how much you have, the clock is still ticking. How do you want to be remembered? When it comes to Theophilus, who we know was a wealthy citizen in the Roman Empire, I imagine that one Sunday morning, he got out of bed. His wife had already gone to church. The house was empty, and he walked down the driveway to collect his copy of the Rome Daily Journal. I can see him spoon another mouthful of Ceaser Flakes into his mouth as he saw his obituary there printed by mistake and didn’t like what it had to say. Some have said that Theophilus was the secret name of the Roman Emperor’s cousin, Flavius, whose wife, Domitilla, was an early follower of Jesus. They lived during the rule of Emperor Domitian, a time when every misfortune the empire faced was blamed on the Chrisitan community, and we know that eventually Flavius was executed. His wife, Domitilla, was banished. Might they be the ones we have to thank for the Gospel of Luke and the book of Acts? Should Theophilus be a pseudonym for Flavius, then by funding this book of Acts that we now read, he risked his life. Or did he find it? What I’m trying to say is that money can’t fill the hole in our hearts that Jesus was meant to fill. Thinking only of ourselves can’t fill the hole in our hearts that only service can fill. Having a lot of everything will never get anyone out of bed in the morning the way that living your life for a higher purpose will, so as Theophilus died, I imagine that he was thinking to himself, “It cost me a little something to finance those books, but thanks be to God I now know that my death is not the end of my story, for the One who came to earth to save me also ascended into Heaven, and so will I.” My friends, right now, there are people shopping at Home Depot, spending hundreds of dollars on plants to put out in their yard. Right now, some are boating out on Lake Allatoona, and I’m happy for them, but I wonder if they know that unless they learn to serve the Lord with their lives, that unless they find a meaningful use for their treasure, then something will always be missing. I don’t want my obituary to read, “Joe Evans sure had a pretty front yard.” I don’t want it to read, “He sure had a nice boat.” I want to leave a legacy that blesses the generations who will follow me, and from the example of Theophilus, I know that it is better to live and to have died for something that matters than to fade off into the sunset counting the minutes as they pass on a $300,000 watch. Thanks be to God for Theophilus. May we all follow Jesus as he did. Amen.